By John Van Auken
Imagine an archaeological site that predates ancient Egypt by 9000 years, dating to the end of the Ice Age, ca. 12,000 BC, long before hunter-gatherers settled into farming. Imagine that you also found objects of high artistic skill and metaphorical significance to equal those of the much later Egyptian culture. How would you reconcile this with our evolutionary timeline? How would you explain nomadic hunter-gatherers devoting the time and energy to build a multi-level, architecturally sophisticated structure? This is the challenge facing archaeologists today. One does not have to imagine such a site because the site has been found. It is called Gobekli Tepe (pronounced Go-beckly Tepp-ay). It is located between the biblical Tigris and Euphrates rivers in Sanliurfa, Turkey (ancient Urfa, the original Ur of the Chaldees, where Abraham was born). Some archaeologists suspect this site to be none other than the biblical Eden, or at least a sacred temple in ancient Eden.
“Gobekli Tepe changes everything,” says Ian Hodder of Stanford University.
Photo Wikipedia Teomancimit
David Lewis-Williams, professor of archaeology at Witwatersrand University in Johannesburg, says, “Gobekli Tepe is the most important archaeological site in the world.”
Andrew Collins, A.R.E. author (Beneath the Pyramids, The New Circlemakers) and speaker, said, “Gobekli Tepe was clearly utilized as a place of veneration and perhaps communication with supernatural entities and domains. This is accepted by the main excavator, Dr. Klaus Schmidt of the German Archaeological Institute of Istanbul. Curiously, in the Turkish language, Gobekli Tepe means ‘hill of the navel,’ suggestive of the site's former role as an important religious center.”
The site has been carbon-dated to 12,000 to 13,000 BC. The building dates to between 10,000 and 11,000 BC—Edgar Cayce’s 10,500 BC period! Scientists date Stonehenge to around 3,000 BC and the Egyptian Giza plateau monuments to around 2,500 BC. To help us grasp just how impossible this is for archaeologists, this dating predates all other sites on the planet by 7000 years. It predates settled human life, writing, pottery making, and structure building.
Amazingly, the site is filled with megalithic stone structures in the shape of a T, upon which are carved all manner of animals and mysterious images. Some of the stones are shaped like the human body. It's as if the gods came down from heaven, or aliens from another planet, and built Gobekli Tepe when humans were cavemen. And that is exactly what some researchers are saying. In chapter six of Genesis, it is written that there were at this ancient time humans (“man”), the “sons of God,” and the Nephilim (offspring of the gods and human women, considered to be giants). The Book of Enoch tells of “Watchers” who came among humans giving them the forbidden arts and sciences of heaven. Legends of Sumeria speak of gods called Annunaki coming among humanity and providing them with the rudiments of civilization. Collins says, “I believe there is strong evidence to suggest that the Watchers, and their offspring, the Nephilim, were indeed the shamanic elite that founded the early Neolithic cult centers of Upper Mesopotamia.”
Interestingly, this area and the larger region surrounding it became the cradle of agriculture. Worldwide wheat species descend from einkorn wheat, first cultivated on the hills near Gobekli Tepe. Rye and oats also originated here.
Shockingly, archaeologists announced that the occupants of Gobekli Tepe buried the entire site before they left, around 8,000 BC, filling every room, every passageway, and outer courtyard with tons of dirt—a feat almost as remarkable as the buildings and sculptures. The site lay hidden until 1994, when a Kurdish shepherd noticed the tops of several stone megaliths exposed on the unusual hill.
John Van Auken is an international speaker and author on a variety of topics from mystical spirituality and ancient civilizations to modern life. Popular with A.R.E. audiences throughout the country, he has written many books, including Edgar Cayce's Tales of Ancient Egypt; Ancient Egyptian Mysticism; and From Karma to Grace: The Power of the Fruits of the Spirit. John's extensive knowledge of the Edgar Cayce readings, the Bible ancient Egypt, and other world religions is combined with years of practical application of these truths in his own life. His exciting presentations are packed with useful information combined with insightful and revealing stories. His clear step-by-step techniques give practical tools for ongoing development, self-training, and spiritual enlightenment. He travels extensively, conducting seminars and retreats throughout the U.S. and abroad including A.R.E.’s annual Tour of Egypt.
If you could travel anywhere in the world, where would you want to take a tour? Share your thoughts and ideas: Tours Destination.
Edgar Cayce's Story of the Bible
As we release the new combined edition of Edgar Cayce's Story of the Bible, we'd like to share with our readers the foreword written for the original editions (the trilogy Edgar Cayce's Story of the Old Testament) by Cayce stenographer Gladys Davis Turner:
Edgar Cayce, the twentieth century's most astoundingly accurate prophet, had the psychic gift of being able to put himself into a state of self-induced trance. In this state, Cayce, a man of little formal education and not scholarly by temperament, predicted such future events as the discovery of the Dead Sea Scrolls and the development of the laser beam. He was also capable of diagnosing illnesses that were beyond the knowledge of contemporary physicians—often for people thousands of miles away.
But outstanding among all his accomplishments as a clairvoyant, mystic and prophet was his ability—through psychic readings as well as in his life teachings—to make the Bible live! Here are Edgar Cayce's profoundly magnificent revelations about God's love, reincarnation, humankind's spiritual role, and the true meaning of the Bible from several hundred people were told that they had incarnations in biblical times.
From early childhood, Edgar Cayce was a devout Bible student and began teaching Sunday school, using the standard orthodox literature, while still in his teens. He continued this practice throughout his life. Many are still living who remember his outstanding ability as a Bible teacher, most of whom never knew him as a psychic or in any other capacity than as a teacher.
A few years before Edgar Cayce died he was persuaded by members of several local A.R.E. Study Groups, to teach a weekly interdenominational Bible Class starting with the Book of Genesis and going straight through the Bible.
Edgar Cayce with Sunday School class
As a child, Edgar Cayce had determined to read the Bible through in a year, by reading three chapters each weekday and five on Sunday. After doing this he decided to read more chapters each day until he could catch up to his years of age. After reaching that point he continued to read the Bible through each year, until—when he died at the age of sixty-seven—he had read the Bible through sixty-seven times!
The Tuesday Night Bible Class, as it was called, wanted Edgar Cayce to incorporate in his teaching not only his own knowledge of the Bible but his understanding of the concepts presented through his psychic readings. The members had already been exposed to some of these concepts through their study of the lessons "in soul development" contained in Books I and II of A Search for God.
Having been Edgar Cayce's secretary since 1923, I was asked to take down in shorthand and transcribe the Bible minutes from these weekly discussions.
Robert Krajenke has shown extraordinary insight in paralleling Edgar Cayce's comments on the Bible, and blending them with the quotes from the Life readings having to do with Old Testament characters. It has long been my belief that Edgar Cayce's greatest contribution to this age was his making the Bible come alive for so many people. I saw this happen during his lifetime. Since his death I have seen it even more.
Edgar Cayce loved the Old Testament. He used to say often that without the Old we would not have had the New; without Abraham, Moses, David, we would not have had Jesus.
Now Robert Krajenke, through his discernment and compilation of Edgar Cayce's statements both in the conscious and psychic state, is perhaps again making the Bible live for the many who will read these pages.
Following is an excerpt from the first chapter. To "sneak-a-peek" at the table of contents and sample chapter, go to ARECatalog.com.
Hence, "darkness was upon the face of the Deep." This represents the spirit of ignorance, selfishness, the loss of the Divine Awareness which resulted when the Sons of God separated themselves from the Creator. As the above readings affirm, this occurred in spirit, before the earth was made. The earth, as written, was "without form and void."
As has been given, error or separation began before there appeared what we know as the Earth, the Heavens, or before Space was manifested.
Edgar Cayce Reading 262-115
In the beginning, when chaos existed in the creating of the earth, the Spirit of God moved over the face of same and out of chaos came the world—with its beauty in natural form, or in nature.
Edgar Cayce Reading 3976-8
The following reading reaffirms the concept which has already been advanced. The creation of matter was first only an expression of God. But it became a source of self-indulgence and selfish expression as His Sons and Daughters began to project their individual and personal influences into it.
For the spirit of God moved and that which is in matter came into being for the opportunities of . . . His Sons, His Daughters. These are ever spoken of as One. Then came that as sought self-indulgence, self-glorification; and there was the beginning of warring among themselves for activity—still in Spirit. Then those that had made selfish movements moved into that which was and is Opportunity, and there came life into same.
Edgar Cayce Reading 262-114
Thus, in the reading's view, the earth was not created out of a Void or from Nothingness. Rather, His spirit moved over the chaos and rebellion, and from these diverse elements He created Balance and Harmony, and established the foundations of the World.
The World became a place of "Opportunity" through which souls could begin to realize their separation from their spiritual surroundings.
Based on the Foreword to Edgar Cayce's Story of the Bible by Robert W. Krajenke written by Gladys Davis Turner.
Gladys Davis Turner (1905-1986) In 1923, Edgar Cayce hired Gladys Davis as stenographer to document all of his psychic readings. She served as the recorder of the readings until Cayce's death in 1945. She not only shouldered the responsibility of writing down in shorthand every word Mr. Cayce uttered in the over 14,000 readings he gave during that period, but she ensured their preservation and proper use by those who would read them in the generations of seekers who followed. In addition to taking down the readings, she transcribed them—over 100,000 pages—initially on a manual typewriter, twice.
by Gary Kowalski
Science tells us that what goes up must come down, a law enunciated by Isaac Newton. Religion informs us of the corollary that what goes down must also rise again, an insight expounded in countless myths of death and rebirth, but which probably originated from simple observations of the stars and other rhythms of nature.
Orion the Hunter, accompanied by his mighty dog Sirius, is one of the few constellations that almost everyone knows. In New England, where I live, the pair appears during the colder months, rising in the southeast and arcing across the heavens while we sleep. There's no mistaking the two, because Sirius, the Dog Star, is the brightest star in the sky.
How did this celestial hound get up there? The Greeks said Zeus elevated Sirius to the heavens when the dog's master wooed a goddess and earned a share of immortality. For the Egyptians, Sirius was the abode of souls. The star's first appearance, in late summer, signaled the season for the Nile's recurrent flooding, marking a New Year and the restoration of life. Pyramids were often oriented toward the Dog Star, which served as a luminous beacon guiding the dead on their final journey.
At a little less than nine light years away, Sirius is nearly twice as luminescent as its closest competitor. So it's not surprising this object has been a magnet for myths and legends. But it is remarkable how many cultures—widely separated in time and geography—have associated man's best friend with the brightest lantern in the sky.
For the Chinese, Sirius was known as the Celestial Jackal or Heavenly Wolf. In one preserved mortuary vessel from the early Han dynasty (c. 250 BCE), T'ien Lang, as the dog is called, is depicted lunging with bared fangs at an archer, the constellation Chinese astronomers called the Bow.
For the native peoples of North America, the star held the same associations with dogs and the departed. The Pawnee called Sirius the Coyote or Wolf Star, one of the four pillars that supported the night sky and also the guide who accompanied spirits into the afterlife. For the Inuit people of Alaska, the "Moon-Dog" (as Sirius was known) played a similar role. Cherokee legends suggest that Sirius was one of two mighty dogs, the other being the brilliant star Antares, who together guarded the gates of eternity.
How did Sirius acquire its connection with canines and the great beyond, not only for Greeks and Romans, but also for the Egyptians, the Chinese, and Cherokee? Perhaps the link goes back to Neolithic times, when dogs were first domesticated. One of the first pieces of evidence of the interspecies bond dates back to 14,000 BCE, where dogs and humans can be found buried together at a site in Bonn-Oberkassel, Germany. In Israel, another of the earliest human interments has been excavated, dating back roughly 12,000 years. That grave site also contains the remains of a dog, alongside an elderly person whose hand has been placed rather touchingly on the shoulder of a young pup, as if petting or protecting it. From time immemorial, dogs and their human companions faced the unknown together. And as they pondered the darkness, perhaps inevitably, people's hopes turned toward the night's most lustrous object.
In India, the same traditions can be found. There, Sirius is called Svana, the dog of Yudhisthira, who is the hero of the religious epic the Mahabharata. Yudhisthira is renowned for his love of satya (truth) and dharma (righteousness), but his character is revealed most fully at the conclusion of the drama. Arduously, Yudhisthira and his brothers scale the peaks of the Himalayas on their final pilgrimage. One by one, the four brothers fall aside. But Yudhisthira, who is without sin, achieves the summit and there Indra, the King of Gods, prepares to take the hero to heaven in a golden chariot. Indra tells Yudhisthira he must leave his dog behind, however, as a creature not worthy of eternity. "There is no place in Heaven for persons with dogs," Indra announces.
Yudhisthira responds, "This dog, O Lord of the Past and the Present, is exceedingly devoted to me. He should go with me. My heart is full of compassion for him," and compassion is the great teaching of the Vedas. But you've renounced everything else, Indra reasons. Why not sacrifice this dog, too? Still, Yudhisthira won't betray his four-footed friend, even if it means forgoing bliss. "Hence, O great Indra, I shall not abandon this dog today from desire of my happiness." That's devotion.
At this moment of supreme self-denial, the dog morphs into a deity, who had just been testing Yudhisthira. The gates of paradise open for man and mutt alike. And Svana—whose name in Sanskrit means "dog"—takes his place in the firmament above.
Even Edgar Cayce mentioned the Dog Star in his psychic readings. According to reading 993-6, the ancient Egyptian Temple Beautiful, which was like a university for spiritual learning, had an opalescent hue in the heaven in the dome or ceiling. The Dog Star was specifically listed above one of the seven stations.
What wonderful old stories! They make the night seem less lonely, the stars a bit friendlier and more welcoming. And whatever heaven is out there or up there, beyond the Milky Way, it's good to think that pets are allowed.
Gary Kowalski is the author of numerous books on spirituality, nature, science and history, including the forthcoming volume Blessings of the Animals: Celebrating Our Kinship With All Creation (Lantern Books, 2012) from which this article is adapted. A graduate of Harvard College and the Harvard Divinity School, he has lectured at Association for Research and Enlightenment conferences. To contact Gary or see a complete list of his titles, visit his website at www.kowalskibooks.com.
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