A.R.E.'s New Aura Camera: The Science Behind the Lens
By Autumn Eustis
Some people are blessed with the gift to see people’s auras, but what if you could capture an image of your own aura revealing details about your personality type and state of mind? Now you can! The A.R.E. Bookstore and Gift Shop is proud to announce the new addition of an aura camera. The aura camera provides you with a colorful photograph of you and your radiant self. But can a simple camera really take a picture of a person’s invisible energy field?
The answer is both yes and no.
First thing’s first…it’s not just a camera. The aura camera system is comprised of a hand biosensor, the camera itself, and software that helps to decode the temperatures and electrical energy of the individual to determine their aura characteristics. The first step is to touch your hand to the biosensor and allow it to detect your temperature and electro-dermal activity (otherwise known as your electrical impulses). The computer then takes that data and works with the camera to capture a photographic representation of your aura.
There are two options when getting an aura photograph done. The first is to get just the photograph taken so you can show the world what a beautiful aura you have. The second option is to get both the aura photograph and the full report. The data received from the camera and biosensor create several pages of reports that provide descriptions to portray an individual’s emotional energy, personality type, and overall wellness statistics. In your report you will also find information about your state of mind, individual personality traits, a reading on your chakras, and more.
So, where did this technology come from…and how do we know it works? Dr. Valerie Hunt, a leading researcher at UCLA, conducted numerous studies using high-tech sensors that recorded peoples’ electro-dermal activity while clairvoyant healers described their aura. Dr. Hunt realized that the electric frequencies of the test subjects were indicative of aura colors that were described by the clairvoyant healers. This same technique is used with the aura camera. Using the information found from the study, the aura camera collects the electrical data from a person and matches it to the colors described by the clairvoyants. These colors represent different traits and characteristics of the individual and help to indicate how your aura is reflective of you as a person.
Ready to test it out for yourself and get your aura photographed? Stop by the A.R.E. Bookstore and Gift Shop and ask an associate today. Aura photographs are $25, photographs with full reports are $45. The Bookstore and Gift Shop is open Mon-Sat 10 a.m. - 7 p.m., and Sun 12 noon-5 p.m. The aura camera is also available during the monthly Psychic Fairs. Don’t forget to check out the A.R.E.’s exciting free daily activities when you visit!
Chakras of the American Indians
By Deirdre L. Aragon
Most people are familiar with the Edgar Cayce teachings (281-29) of the chakras, which are similar to the Hindu beliefs. Very few, however, are aware of the chakras as taught in the myths of the Pueblo Indians of the Southwestern United States. The following article gives a brief overview of these chakras according to traditional Pueblo teachings.
Like Edgar Cayce's readings, the Pueblos refer to the chakras as spiritual centers, which directly correlate to physical parts of the body. These centers or points form an axis in the body that is related to the polar axis of the Earth. Each center has its own vibration. These vibrations travel up and down the body's axis similar to the kundalini force of the chakras in the readings. The First People 1 of creation were given these points to remind them of their spiritual connection to both the Creator and the Earth. At the time of the First Creation the poles had not yet shifted to their current positions and the Earth energy flowed in a different direction than it does now. Therefore the energy of these chakras moves from the head down, rather than from the bottom up.
The first of these spiritual centers lies at the top of head. This is where the soul enters the body upon birth and exits upon death. As a person ages, this center hardens and the connection with the Universal Consciousness becomes less recognized. This explains why young children are more apt to see auras and spiritual beings. Their minds are still open to the possibilities Western Culture does not accept as reality.
The next vibratory center corresponds with the brain. The true function of this point was to help you understand the plan of the Creator and thus carry it out. The physical functions of the brain-thoughts and actions are considered to be secondary to that of the Creator's original plan.
Below the brain center lays the throat and place of speech. This center connects humankind to the "breath of life" in all creation. Through vocal prayers and praises humans are able to commune with the Creator from their physical existence on Earth.
Moving downward, the heart center represents the duality of nature and life. A person of true intent is said to be of One Heart, one purpose, and one ideal. If their thoughts and actions are not at one with the Universe they are said to have Two Hearts. Those of Two Hearts were the first to bring physical illness to humankind. The last spiritual center is at the solar plexus. It is the Throne of the Creator from which the spiritual life of the person is directed. It can be thought of as the central center of spiritual thought. Physically this is the center of digestion for the body.
Unlike the First People, who were more attuned to their spiritual connections, humankind today has two additional lower chakras. These are based in the physical realm and were not needed by the First People. As humans evolved through each successive world, we lost touch with the Creator's plan and became more focused on the physical world instead of our spiritual self.
Many prophecies from different cultures, including those of the Hopi Pueblo, say we are moving towards another pole shift (826-8). When the Fourth World ends and we move into the Fifth World, it is likely that humankind will see another change in our chakras. This time the change may be back to our less physical side, similar to the First People. In another generation, as we reconnect with our spirituality (1436-1), human bodies may no longer have a need for the lower physical chakras. This will help humanity on our journey back home to the Creator.
1 According to Pueblo stories there are five worlds of humankind. The first three were destroyed because humans separated themselves from the Creator. We are currently in the Fourth World.
Deirdre L. Aragon is a Laguna Pueblo Indian, who spent the early years of her life on the Laguna Pueblo Reservation in New Mexico. Her paternal grandmother and aunt, who were tribal healers, taught Deirdre the wisdom and teachings of her tribe. She was raised in a home where metaphysical principles and holistic healing were accepted and practiced as a way of life. During a near death experience when she was ten years old, Deirdre was given the "mark of the shaman" from the Spirit World. Accepting her abilities, Deirdre has designed several healing techniques based on her personal experiences and knowledge gained through various sources and is an active speaker. She is actively involved with A.R.E. in Northern Virginia and has participated in A.R.E. Search for God Study Groups since she was a child. She has been a student of the Unity Movement for over 15 years. You'll find her website Noble Minds, a companion on the path of enlightenment, online at Noble-minds.com. She is hosting a "Transformational Event" featuring A.R.E. author and lecturer Kathy Callahan, PhD, in Oakton, VA on Saturday, March 31, 2012. Visit her website for upcoming details.
Sleep as Spiritual Practice
By Tina Erwin
Those valiant souls who study yoga will over time know about the discipline of spiritual practice. Their yoga teachers will admonish them to breathe, to feel their body, to listen to their body and to ask the body what it wants. Yoga is only about measured movements, releasing stressful negativity from the body, and being healthy overall. Yoga is also about the peace of release as stress, worry and pain leave the body when the yoga student finally lies down to 'take a Savasana,' or rest. .
Savasana is one of the most important 'postures' in yoga and literally it means to feel the body at rest. Feel the body at rest is a novel concept. What does that mean and what does it have to do with sleep?
When we go to sleep, most of us just plop down in bed, exhausted from a day of trying to cram way too much into about 18 hours of useable time. We have probably listened to everyone else's issues, worked hard at problem solving and projected our thoughts to tomorrow's challenges. Then we expect our body to 'just go to sleep.' Computers can just go to sleep, but human beings cannot do this. Human beings need time to process the volume of emotional events that have happened during a modern day.
So much of the time, even very spiritual people are too exhausted to pray and yet they want to, they want to exercise that spiritual process of connecting to the Divine before they enter the dimension of sleep. Yet the 'busyness' of their day, the demands of dynamic mind to solve huge, complicated issues leads them away from that critical Divine connection.
Human beings often view sleep as a necessary distraction from the amount they have to get done. Some people try to train themselves to sleep less, thinking—wrongly—that they will get so much more done. This just isn't true.
Human bodies need physical sleep to repair all of the systems in a functioning body. The body only repairs itself at night during the sleep state. Quick naps may refresh a person but that is not enough time to allow the body to process out all of the adrenalin that we each absorb during a busy day. The body also has to process the volume of healthy and unhealthy food that we have eaten. The body also has to evaluate itself to see if there are pathogens that need to be expelled through kidneys and liver. All systems have to be evaluated, given healing and brought back up to functioning levels for each person to expect to function during the day.
That process takes a full eight hours to work successfully. Not five or six and a half, but a full eight hours of continuous, uninterrupted sleep. This is not a luxury; it is a requirement for good health, a sharp mind and strong muscles and organs. When asked how many hours of sleep a body needed, Edgar Cayce responded "At least seven and a half to eight hours each twenty-four." (Reading 462-16).
The creative process desperately requires sleep. The more sleep, the more creative we can be no matter what our jobs. Creative problem solving is a creative process. When we sleep, our diligent subconscious starts to work on our body to realign, repair and nourish our physical structure. Our conscious self leaves the body to its work and reconnects to the Divine, our Higher Self. This is why prayer prior to sleep is always a positive thing to do. The more we pray, the more we open ourselves up to the tender mercies, the wisdom and the energy of the Heaven world. We can always ask for the Divine to be with us when we sleep so that we can assure ourselves that critical connection with the hope of creating the wonderful and powerful energy of tomorrow.
Honoring our body, spirit and mind with our connection to the Divine helps us to grow on every level, to evolve into spiritual beings. It also provides the physical body with spiritual nourishment, something only sleep, delicious sleep can provide!
TINA D. ERWIN, CDR, USN, Ret. has studied metaphysics all her life to enable her to understand her own psychic abilities. These intense studies were further enhanced by the experiences of a dynamic 20-year career in the Navy, working for the U.S. Submarine Force, retiring at the Commander level. Erwin is the author of the A.R.E. Press book, The Lightworker's Guide to Healing Grief.
Building the A.R.E.’s Healing Garden
By Rick Spalenka
Helping to create the Harris Prayer and Meditation Garden in 1994 was much more for me than just a garden design project. Not that I hadn’t designed gardens before, that’s what I do, but this particular garden launched my interest in the power of the mind, body, and soul in relation to gardens. I was fortunate to be the designer selected by A.R.E. for the Harris Garden project and to promote this garden as one of my earliest successes. Since the completion of this garden copious evidence has verified that stress contributes significantly to disease (dis-ease) and that verdant natural gardens can reduce that stress.
I worked closely with Peggy Cline, who was then A.R.E.’s Building and Grounds manager, to create a healing garden. We wanted a place a visitor could find respite from stress, from worldly distractions, and from uncomfortable weather. Peggy saw the value of the existing bamboo grove, which, in Chinese garden tradition, represents strength and flexibility. She also felt the power of the existing mature trees as shelter from the elements and symbol of longevity. The existing garden had a water course with fish that was difficult to enjoy because it was hard to access, and it lacked the therapeutic sound of moving water. A change in elevation provided for a cascading waterfall, and the addition of a stone retaining wall and sitting area provided a serene place for contemplation, reflection, escape, and harmonious meditation.
Since many visitors may sometimes be using the garden at one time, small private areas were needed for personal use. Alcoves were located along a meandering path for solitude without hindering others from enjoying the serenity of the garden. The word “meander” comes from the Greek word maindros, after Meander River in Greece’s Phrygia. This refers to the ancient desire of “moving aimlessly and idly without fixed direction” (American Heritage Dictionary), associated with the power of the labyrinth legends. One can now walk past the bamboo grove, enjoy its symbolic strength and not be aware of the bustling traffic behind the grove or the visitors finding solitude in the nearby alcove areas. Following a path with a beginning and end can represent the path through life.
Another objective was to incorporate an Oriental element to the garden design to acknowledge that man is one with nature. We agreed that a traditional bowed Oriental-style bridge was needed to create a connection over the existing water feature and proposed connecting paths. The plants selected were to complement and emphasize the Oriental use of color, texture, and seasonal beauty, using plants comfortable in Tidewater’s climate. Jay Mears, a local garden designer and plantsman, Peggy, and I selected and planted the foliage to complete this amazing garden. Recognition must also be given to the A.R.E.’s building and grounds department for its maintenance, timely replacement, and ideal additions to the landscape palette in this wonderful garden.
Today, it is truly a mystical place filled with peace. A wooden stairway leads to the peaceful garden which has a waterfall, a pond with fish, a footbridge, stone walkways, relaxing benches, beautiful bamboo, and a lighting system. My hope is that the Harris Garden will continue to provide healing vibrations to others as it has done for me.
Rick Spalenka, ASLA, is a registered Landscape Architect in Colorado and Virginia, and is certified in therapeutic garden design through the Chicago Botanic Garden. He received his Bachelor of Science in Landscape Architecture from the University of Wisconsin (Madison), his Masters in Urban Studies from Old Dominion University (Norfolk, VA), and a Bachelor of Science in Nursing from Mesa State College (Grand Junction, CO). He combines his 20-plus years of landscape design and building experience with 10-plus years of medical/surgical and psychiatric nursing experience to specialize in therapeutic and healing garden design for healthcare and residential clients. To learn more, visit his Web site RGSDesigns.com.
The A.R.E. Meditation Garden in Virginia Beach was renamed the Harris Prayer and Meditation Garden after being renovated, expanded, and beautified, thanks to a generous donation by A.R.E. member Samuel D. Harris.
Edgar Cayce’s A.R.E. blog offers opinion pieces from contributors with a wide variety of backgrounds. These opinions are valued and create points of discussion. Opinions expressed in our blog may not necessarily represent the opinion of A.R.E.