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Chakras of the American Indians

(Energy Work, Edgar Cayce Readings, Spiritual Growth) Permanent link

Chakras of the American Indians
By Deirdre L. Aragon


Most people are familiar with the Edgar Cayce teachings (281-29) of the chakras, which are similar to the Hindu beliefs. Very few, however, are aware of the chakras as taught in the myths of the Pueblo Indians of the Southwestern United States. The following article gives a brief overview of these chakras according to traditional Pueblo teachings.


Laguna Peublo WikapediaLike Edgar Cayce's readings, the Pueblos refer to the chakras as spiritual centers, which directly correlate to physical parts of the body. These centers or points form an axis in the body that is related to the polar axis of the Earth. Each center has its own vibration. These vibrations travel up and down the body's axis similar to the kundalini force of the chakras in the readings. The First People 1 of creation were given these points to remind them of their spiritual connection to both the Creator and the Earth. At the time of the First Creation the poles had not yet shifted to their current positions and the Earth energy flowed in a different direction than it does now. Therefore the energy of these chakras moves from the head down, rather than from the bottom up.


The first of these spiritual centers lies at the top of head. This is where the soul enters the body upon birth and exits upon death. As a person ages, this center hardens and the connection with the Universal Consciousness becomes less recognized. This explains why young children are more apt to see auras and spiritual beings. Their minds are still open to the possibilities Western Culture does not accept as reality.


The next vibratory center corresponds with the brain. The true function of this point was to help you understand the plan of the Creator and thus carry it out. The physical functions of the brain-thoughts and actions are considered to be secondary to that of the Creator's original plan.


Below the brain center lays the throat and place of speech. This center connects humankind to the "breath of life" in all creation. Through vocal prayers and praises humans are able to commune with the Creator from their physical existence on Earth.


Moving downward, the heart center represents the duality of nature and life. A person of true intent is said to be of One Heart, one purpose, and one ideal. If their thoughts and actions are not at one with the Universe they are said to have Two Hearts. Those of Two Hearts were the first to bring physical illness to humankind. The last spiritual center is at the solar plexus. It is the Throne of the Creator from which the spiritual life of the person is directed. It can be thought of as the central center of spiritual thought. Physically this is the center of digestion for the body.


Unlike the First People, who were more attuned to their spiritual connections, humankind today has two additional lower chakras. These are based in the physical realm and were not needed by the First People. As humans evolved through each successive world, we lost touch with the Creator's plan and became more focused on the physical world instead of our spiritual self.


Many prophecies from different cultures, including those of the Hopi Pueblo, say we are moving towards another pole shift (826-8). When the Fourth World ends and we move into the Fifth World, it is likely that humankind will see another change in our chakras. This time the change may be back to our less physical side, similar to the First People. In another generation, as we reconnect with our spirituality (1436-1), human bodies may no longer have a need for the lower physical chakras. This will help humanity on our journey back home to the Creator.


1 According to Pueblo stories there are five worlds of humankind. The first three were destroyed because humans separated themselves from the Creator. We are currently in the Fourth World.


Deirdre L. Aragon 8-2011Deirdre L. Aragon is a Laguna Pueblo Indian, who spent the early years of her life on the Laguna Pueblo Reservation in New Mexico. Her paternal grandmother and aunt, who were tribal healers, taught Deirdre the wisdom and teachings of her tribe. She was raised in a home where metaphysical principles and holistic healing were accepted and practiced as a way of life. During a near death experience when she was ten years old, Deirdre was given the "mark of the shaman" from the Spirit World. Accepting her abilities, Deirdre has designed several healing techniques based on her personal experiences and knowledge gained through various sources and is an active speaker. She is actively involved with A.R.E. in Northern Virginia and has participated in A.R.E. Search for God Study Groups since she was a child. She has been a student of the Unity Movement for over 15 years. You'll find her website Noble Minds, a companion on the path of enlightenment, online at Noble-minds.com. She is hosting a "Transformational Event" featuring A.R.E. author and lecturer Kathy Callahan, PhD, in Oakton, VA on Saturday, March 31, 2012. Visit her website for upcoming details.

Sleep as Spiritual Practice

(Energy Work, Universal Laws) Permanent link

Sleep as Spiritual Practice

By Tina Erwin

Those valiant souls who study yoga will over time know about the discipline of spiritual practice. Their yoga teachers will admonish them to breathe, to feel their body, to listen to their body and to ask the body what it wants. Yoga is only about measured movements, releasing stressful negativity from the body, and being healthy overall. Yoga is also about the peace of release as stress, worry and pain leave the body when the yoga student finally lies down to 'take a Savasana,' or rest. .


Savasana is one of the most important 'postures' in yoga and literally it means to feel the body at rest. Feel the body at rest is a novel concept. What does that mean and what does it have to do with sleep?


When we go to sleep, most of us just plop down in bed, exhausted from a day of trying to cram way too much into about 18 hours of useable time. We have probably listened to everyone else's issues, worked hard at problem solving and projected our thoughts to tomorrow's challenges. Then we expect our body to 'just go to sleep.' Computers can just go to sleep, but human beings cannot do this. Human beings need time to process the volume of emotional events that have happened during a modern day.


Sleep as a spiritual practiceSo much of the time, even very spiritual people are too exhausted to pray and yet they want to, they want to exercise that spiritual process of connecting to the Divine before they enter the dimension of sleep. Yet the 'busyness' of their day, the demands of dynamic mind to solve huge, complicated issues leads them away from that critical Divine connection.


Human beings often view sleep as a necessary distraction from the amount they have to get done. Some people try to train themselves to sleep less, thinking—wrongly—that they will get so much more done. This just isn't true.


Human bodies need physical sleep to repair all of the systems in a functioning body. The body only repairs itself at night during the sleep state. Quick naps may refresh a person but that is not enough time to allow the body to process out all of the adrenalin that we each absorb during a busy day. The body also has to process the volume of healthy and unhealthy food that we have eaten. The body also has to evaluate itself to see if there are pathogens that need to be expelled through kidneys and liver. All systems have to be evaluated, given healing and brought back up to functioning levels for each person to expect to function during the day.


That process takes a full eight hours to work successfully. Not five or six and a half, but a full eight hours of continuous, uninterrupted sleep. This is not a luxury; it is a requirement for good health, a sharp mind and strong muscles and organs. When asked how many hours of sleep a body needed, Edgar Cayce responded "At least seven and a half to eight hours each twenty-four." (Reading 462-16).


The creative process desperately requires sleep. The more sleep, the more creative we can be no matter what our jobs. Creative problem solving is a creative process. When we sleep, our diligent subconscious starts to work on our body to realign, repair and nourish our physical structure. Our conscious self leaves the body to its work and reconnects to the Divine, our Higher Self. This is why prayer prior to sleep is always a positive thing to do. The more we pray, the more we open ourselves up to the tender mercies, the wisdom and the energy of the Heaven world. We can always ask for the Divine to be with us when we sleep so that we can assure ourselves that critical connection with the hope of creating the wonderful and powerful energy of tomorrow.


Honoring our body, spirit and mind with our connection to the Divine helps us to grow on every level, to evolve into spiritual beings. It also provides the physical body with spiritual nourishment, something only sleep, delicious sleep can provide!


Tina ErwinTINA D. ERWIN, CDR, USN, Ret. has studied metaphysics all her life to enable her to understand her own psychic abilities. These intense studies were further enhanced by the experiences of a dynamic 20-year career in the Navy, working for the U.S. Submarine Force, retiring at the Commander level. Erwin is the author of the A.R.E. Press book, The Lightworker's Guide to Healing Grief.


Building the A.R.E.’s Healing Garden

(Energy Work, Holistic Health) Permanent link

Building the A.R.E.’s Healing Garden
By Rick Spalenka

Helping to create the Harris Prayer and Meditation Garden in 1994 was much more for me than just a garden design project. Not that I hadn’t designed gardens before, that’s what I do, but this particular garden launched my interest in the power of the mind, body, and soul in relation to gardens. I was fortunate to be the designer selected by A.R.E. for the Harris Garden project and to promote this garden as one of my earliest successes. Since the completion of this garden copious evidence has verified that stress contributes significantly to disease (dis-ease) and that verdant natural gardens can reduce that stress.


Before Meditation GardenI worked closely with Peggy Cline, who was then A.R.E.’s Building and Grounds manager, to create a healing garden. We wanted a place a visitor could find respite from stress, from worldly distractions, and from uncomfortable weather. Peggy saw the value of the existing bamboo grove, which, in Chinese garden tradition, represents strength and flexibility. She also felt the power of the existing mature trees as shelter from the elements and symbol of longevity. The existing garden had a water course with fish that was difficult to enjoy because it was hard to access, and it lacked the therapeutic sound of moving water. A change in elevation provided for a cascading waterfall, and the addition of a stone retaining wall and sitting area provided a serene place for contemplation, reflection, escape, and harmonious meditation.


work on the gardenSince many visitors may sometimes be using the garden at one time, small private areas were needed for personal use. Alcoves were located along a meandering path for solitude without hindering others from enjoying the serenity of the garden. The word “meander” comes from the Greek word maindros, after Meander River in Greece’s Phrygia. This refers to the ancient desire of “moving aimlessly and idly without fixed direction” (American Heritage Dictionary), associated with the power of the labyrinth legends. One can now walk past the bamboo grove, enjoy its symbolic strength and not be aware of the bustling traffic behind the grove or the visitors finding solitude in the nearby alcove areas. Following a path with a beginning and end can represent the path through life.


Meditation Garden completeAnother objective was to incorporate an Oriental element to the garden design to acknowledge that man is one with nature. We agreed that a traditional bowed Oriental-style bridge was needed to create a connection over the existing water feature and proposed connecting paths. The plants selected were to complement and emphasize the Oriental use of color, texture, and seasonal beauty, using plants comfortable in Tidewater’s climate. Jay Mears, a local garden designer and plantsman, Peggy, and I selected and planted the foliage to complete this amazing garden. Recognition must also be given to the A.R.E.’s building and grounds department for its maintenance, timely replacement, and ideal additions to the landscape palette in this wonderful garden.


Today, it is truly a mystical place filled with peace. A wooden stairway leads to the peaceful garden which has a waterfall, a pond with fish, a footbridge, stone walkways, relaxing benches, beautiful bamboo, and a lighting system. My hope is that the Harris Garden will continue to provide healing vibrations to others as it has done for me.


Rick SpalenkaRick Spalenka, ASLA, is a registered Landscape Architect in Colorado and Virginia, and is certified in therapeutic garden design through the Chicago Botanic Garden. He received his Bachelor of Science in Landscape Architecture from the University of Wisconsin (Madison), his Masters in Urban Studies from Old Dominion University (Norfolk, VA), and a Bachelor of Science in Nursing from Mesa State College (Grand Junction, CO). He combines his 20-plus years of landscape design and building experience with 10-plus years of medical/surgical and psychiatric nursing experience to specialize in therapeutic and healing garden design for healthcare and residential clients. To learn more, visit his Web site RGSDesigns.com.


The A.R.E. Meditation Garden in Virginia Beach was renamed the Harris Prayer and Meditation Garden after being renovated, expanded, and beautified, thanks to a generous donation by A.R.E. member Samuel D. Harris.


Edgar Cayce Energy

(Energy Work, Universal Laws) Permanent link

Edgar Cayce Energy
by Peggy Sue Skipper

A.R.E. HoustonIn November 2009, I moved my office into the Edgar Cayce A.R.E. Center in Houston, TX. It was one of those serendipity situations because just at the point where I realized I had to move, a friend called and told me the A.R.E. had an office for lease. I hung up the phone and drove over right then and wrote a check before I left that day.


Only later did I find out there were seldom offices available at the A.R.E. and a number of people were interested but had not yet made the financial commitment. I had been in the center a few times over the years and always had a respect for Edgar Cayce’s work but I was not actively involved with A.R.E. I just knew the energy was much better than where I had been and that was my primary criteria for a new office.


I spend a lot of time in my office when I am in town, and what a difference it has made to be in an environment where I can just be myself. Over the past months, it has become more and more clear just how important my energetic environment is for my spiritual, mental, emotional, and physical well being. As I have said many times since moving in, “People here just get me—for the first time in my life I do not feel like I have to watch what I say.”


Our world is still so divided on the subject of spirituality and all that it encompasses, and it can be dangerous territory. I had lived for so long turning what I believe off-and-on depending on my surroundings that it became second nature—at least I thought it had. I just thought I had that mastered. What I didn’t take into consideration is what that flip-flopping was doing to me.


Recently I did a presentation at another center in Houston and one of the promoters of the event e-mailed me several days later to say she felt my intuition had taken a giant leap, and she is correct. I attribute that directly to my new environment at the A.R.E. In addition to just being in great energy every day, I have, for the last several months, been participating in one of the Edgar Cayce study groups here at the center and I so look forward every week to putting in two hours with that group. The material we study, in A Search for God, confirms my own beliefs, and what a treat it is to openly discuss them in a safe environment.


Recently I discovered that the United Nations has declared September 21 each year as International Day of Peace, a concept I can get behind. I mentioned it to Carl and Ed who run the Houston A.R.E. and next thing I know the center is sponsoring a free meditation from 7-8pm that evening. Shortly after that decision was made, Jim Commander was in my office and I told him about it and he agreed to play live for the event! Jim’s CD Edgar Cayce Sounds of Meditation is one of my favorites but I have never heard him play live, so I am looking forward to it. If you are in the Houston area, or know someone who is , and would like to join us, please come on out! If you read this article after the fact, then mark your calendar for September 21, 2011! We will be here.

“These are the days when the paths must be made straight, that indeed there may be peace on earth, good will to men.” Edgar Cayce Reading 1468-1


Peggy Sue SkipperPeggy Sue Skipper is the co-founder of The New Era Times, an online newspaper which seeks to present innovative ideas and ideals as a beacon for those seeking understanding of the evolving consciousness (TheNewEraTimes.com). She is the author of two books: The Art of Conscious Evolution and Love Signs and is working on a new book scheduled for release in early 2011. She is also the producer and host of "The New Era Cafe" TV show.

For information on the International Day of Peace visit InternationalDayofPeace.org. For information about Edgar Cayce’s A.R.E., Houston visit EdgarCayceHouston.org.

 

Why Horrible Things Happen In Certain Locations

(Ghost Hunting, Unsolved Mysteries, Energy Work) Permanent link

Why Horrible Things Happen In Certain Locations
by Tina D. Erwin

One of Edgar Cayce’s most repeated references is to karma, “that first rule, a law that is eternal: The seed sown must one day be reaped.” (Reading 2448-2) Literally, negativity begets negativity as the case below chillingly illustrates.

On a hot, sticky night on June 10, 1912, in the quiet little town of Villisca, Iowa, a powerful evil wind blew into the home of the Moore family and became manifest. On that fateful night, a rather tall person or persons, wielding an ax, murdered all six family members in their beds. Two young neighbors, spending the night with the Moore family girls, the Stillinger sisters, were also murdered in the front bedroom. The news of these premeditated murders, rocked the teeny, tiny town. No one was ever found guilty of the crime although someone was unsuccessfully tried for it. To this day, no one lives in the old house because no one is ever very comfortable there even though it has had several owners since that tragic night a hundred years ago in 1910.

One of the questions that people often asked was why did such vicious, raw violence happen in that house? While on the surface, there did appear to have been a revenge motive for the killings (something about a shady business deal), the raw violence of the obviously, premeditated massacre of women and children that occurred in that house on that night would seem to go way beyond mere business revenge.

This begs the question: Is it possible that there could be something about the land that could have incited such action? Was there a history of violence on the property, long before the Moore family bought the house? Was there something in the karmic history of the slaughtered individuals that put them in resonance with such horror? Let us peek into the past.House

A very long time ago, before this country was settled, the Fox Indian tribe controlled that part of Iowa, and they called it Willisca, which was a lovely place although not the part of town where the massacre house now sits. The specific area of town where the massacre house now sits was the exact location where the Fox and Sioux Indians sent their criminally insane family members. They put them there because they believed that the ground was very negative.

Eventually, by the time the Lewis and Clark Expedition explored the territory, the Iowan Indians had control of the area. The Iowan Indians changed the name from Willisca to Villisca. What is in a name? To the Fox and Sioux Indians, the word Villisca means evil place, the place of devil spirits. Apparently, the change in name was not a good sign for the town and that piece of property in particular.

But here again, what made the property, or that area, negative in the first place? Perhaps the answer to this takes us back to understanding the energy of an area. The Native American peoples always studied where animals felt safe, how trees grew, and what plants grew well in which places. They knew instinctively that poisonous plants and plants with destructive growths, stinging insects, and misshapen plant life, were the result of negative places. They could see the evidence. Only creatures and plants in resonance with that energy would grow there.

Only creatures and plants in resonance with that energy would grow there. This brings up the resonance issue. The Indians avoided that location because they knew that staying there would eventually make them physically and spiritually sick. They would not keep their horses there either for that type of land was harmful to all healthy creatures. The Fox and Sioux Indians only took their insane people there because they believed that insane people were already in a physically and emotionally negative place.

So if someone is insane, possibly criminally insane, and he or she lives in that type of environment, the energy of that land would be continually imbued with that increasingly negative energy. No normally healthy person or animal would ever want to spend time there because they wouldn’t feel comfortable. Perhaps the criminally insane were more comfortable, more controllable on property in which they were in resonance.

Back to the Villisca murders: Why did that family pick that house to live in? Why did those children pick that family to have that experience, and why did the Stillinger sisters go to that negative house on that specific night? Does this mean that these eight seemingly innocent people were on some level and in some karmic way in resonance with profound evil? Is this why they couldn’t feel the level of evil in the ground before they bought the property and moved in, nor the Stillinger sisters, who visited that house?

Native peoples felt the earth beneath their feet. They learned the language of the earth and communicated with nature on the physical, emotional, mental, and spiritual level. Few white men learned those precious lessons. Because of these facts, it would appear that the Moore family might not have been conscious of how negative the property was. They may not have been taught to heed that sense that tells them that something is very, very wrong. But if they were already in resonance with darkness on some level, they may never have felt the evil in the first place. They may not have realized that they were literally in resonance with profound evil. Maybe they were very angry about the business deal, or were angry at each other. Maybe something dark was haunting them and that feeling became their norm. We will never know what happened.

Perhaps the most critical aspect is the karmic aspect. Karma is always fair, always just. When people die together, even in a ferociously violent way, this is group karma. Even though an observer may not be able to fathom why the vicious death of six seemingly innocent children could happen, we do not know the karmic path of any of those murdered souls. We cannot know why they had such a traumatic experience nor how each of those souls will use that experience to balance something on their karmic path in the future. The curious aspect that no one was ever found guilty of the crime may have something to do with how the karma was balanced, for no other murders of that type took place any where near that town or in the town of Villisca, and no one has ever really “lived a normal life” in that house again.

Perhaps one of the lessons of the Villisca Ax murders would be to absolutely listen to that psychic sense that tells you that something doesn’t feel right about a location. Remove anger from your life and research the history of a location before you purchase, rent, or work in an area!

We attract what we are and what we think, and if what we are attracting is negative, then we must change our thoughts and our life. Only each one of us can make that karmically life-changing decision for ourselves.

 



Tina ErwinTINA D. ERWIN, CDR, USN, Ret. has studied metaphysics all her life to enable her to understand her own psychic abilities. These intense studies were further enhanced by the experiences of a dynamic 20-year career in the Navy, working for the U.S. Submarine Force, retiring at the Commander level. Erwin is the author of the A.R.E. Press book, The Lightworker’s Guide to Healing Grief.

 

 

 

The Evolution and Revolution of our Energy Bodies

(Energy Work, Spiritual Growth) Permanent link

The Evolution and Revolution of Our Energy Bodies
By Kala Ambrose

The experience of seeing auras is a complex subject to unravel. I’ve seen auras around people since I was a child. It never occurred to me that others did not see auras as well. For example, when you walk outside and it’s a sunny day and the light is so bright that it makes you squint, do you run to other people and ask, “Do you see the light outside, does it make you close your eyes a little, is the light yellow in color to you?” You don’t ask these questions, you just assume that what you experience is what others are also experiencing.

My first inkling that I was seeing something different occurred in elementary school. We had been assigned to draw a picture of our home and family. While coloring each family member, I colored outside the lines portraying the colors I saw around each person. I also colored around the tree I had drawn, as I see the auras of plants and trees. When my picture was critiqued, I was told that I had not done a good job since I had colored outside of the lines. As an empath, I picked up that the teacher was very displeased with my work, but I could not understand why. That brief conversation opened the door to my eventual understanding that others did not see colors around other people the way that I did. This was the beginning of my journey to read auras and determine what the colors and images that I saw in the auras meant.

While it is fairly easy to learn to see an aura, understanding what the colors and images surrounding the aura represent, is something entirely different all together. To discern what the colors and shapes mean around a person at a particular time requires intuition, practice and an understanding of the spiritual planes and fields around the body.

During the last year of his life, Edgar Cayce began work with his friend Thomas Sugrue to write a book about his work with auras. This book was intended to reveal a full discourse on auras and colors, including Cayce’s notes on how he learned via observation with his clients, the meanings of specific colors and shapes in the aura. Unfortunately, his health took a turn for the worse and he died early that year in 1945.

Due to Cayce’s untimely demise, the compilation of his work and study of the auras was complied into a twenty-page pamphlet entitled Auras: An Essay on the Meaning of Colors. To this day, Auras is a popular reference guide containing helpful information including how the colors in the aura are connected with the planets and musical notes. This pamphlet is still available for sale through the A.R.E. catalog and bookstore.

From my experience in reading auras over the years, I’ve found that they are almost as unique as fingerprints. While some characteristics are similar in form including swirls and shades of color, each individual creates a distinctive pattern, which appears in their auric field. This field is comprised by the individual’s thoughts and emotions, as well as manifestations of energy coming into the body and thought forms, which have been around the person for some time.

People, who are able to view auras, see and sense them at different levels. Some are more attuned to see physical dis-ease before it enters the physical body. They may also see emotional distress in the auric field, or glimpses of the akashic records being worked through in this lifetime or they may just see the energy in motion around the person, which reflects their general wellbeing.

In my work as an esoteric wisdom teacher, I teach students how to read auras. We discuss the types of auras, their condition and how to heal an aura that has become damaged due to shock, stress or other harmful situations. I continue to experience new revelations when seeing auras and giving aura readings for people.

In the past ten years, I’ve seen new structures around the auras, that I do not recall having seen before. My theory on this new design in the auric field is that we are evolving at a fast pace and our energy bodies are being attuned right before our very eyes. It is happening so rapidly that the energy bodies around us are being reconstructed and are opening up to allow more light and energy to flow through our bodies now, more than ever before.

In the past four years, I have seen this gain even greater momentum, and the structures, which surround the auric field and energy bodies appear different in people according to their age and state of well-being. What I have seen forming in all stages of life is overwhelmingly positive and awe inspiring.

Auras, like so many natural gifts given to us, are powerful conductors of energy. Used consciously and with an understanding of their ability to be a pure vessel to hold the light, we can transform ourselves body, mind and spirit. In many ways they represent the symbolic sarcophagus, allowing us the opportunity and sacred space in which to regenerate, transmute and transform.

KalaAmbrose
About Kala Ambros
Kala Ambrose is an intuitive, empath, esoteric wisdom teacher, and voice of the highly acclaimed The Explore Your Spirit with Kala Show. She is the award-winning author of 9 Life Altering Lessons: Secrets of the Mystery Schools Unveiled, creator of a trilogy of sacred site meditation CDs, and the National Metaphysical Spirituality writer for the Examiner. Kala lectures on the Ancient Wisdom Teachings of Egypt and Greece, Developing Intuition and Psychic Ability, Auras, Chakras and Energy Fields, and Wise Woman Wisdom (also known as the Divine Feminine). She will be teaching a new workshop on auras at the Omega Institute in New York this summer. For more information about Kala, visit ExploreYourSpirit.com.

Color Me Happy

(Energy Work) Permanent link

Color Me Happy

By Peggy Joy Cross

 Feng
 Shui Banner

Enough of all the scientific jargon about cones and light wave vibrations, and how our eyes, brains, and nervous systems process color. It is our reaction that is important as we choose the colors in our lives. Do we love the color of a new dress or newly painted room? How does the color make us feel? The answer should be, I love this color because it is energizing, peaceful, fun, inspiring, or whatever word best fits how you feel. If you think you don’t care about colors, you may be surprised to learn about their affect at the level of your subconscious.

  

Edgar Cayce spoke about certain greens that could almost make a person ill and others that could heal. There are myriads of books about color and there are color therapists. The bottom line is to have colors around us that make us feel good and that support our personal activities which could include entertaining, love making, eating, sleeping, reading, playing, meditating, as well as all the various aspects of our work life.  

 

Color affects us in different ways depending on our prior life experiences, our personality, and our physical as well as emotional health. When we are depressed, or ill, or stressed, our reaction to color and our choice of color will be quite different from when we are feeling vital and engaged in a productive life. If a particular color does not make your heart sing, don’t use it. My office is painted in, to put it mildly, an unusual color scheme, and it does make my heart sing. The first few days after a friend and I completed this amazing transformation, I repeatedly returned to the room for the joy I felt as I gazed at the colors. Even now when I walk into this room I smile and my energy lifts.

  

As an interior designer, I find it much easier to choose colors for other people than for myself. This color scheme took me over a year to finalize. First I thought about tone on tone stripes, a look I have always loved both in fabric and on walls. The contrast of the matte and the gloss provides subtle yet sufficient contrast to be interesting. But no, this would not do for a room where I could be spending many hours each day. All those stripes would be too busy, even in one color.

  

Another consideration to which I gave serious attention was using relatively small, different colored stripes while keeping white for the background. I would create my own custom color wheel. That idea never got off the ground since, as I recall, it seemed like way too much work as well as being too busy. So the months passed. I was searching for a creative answer to my color conundrum while working in an ordinary white space that was anything but inspiring or energizing.

  

Then, I remembered the happiest space I ever painted. This was my boys’ bedroom in the mid 70’s. I had purchased a fabulous bunk bed for them–a fire engine red elephant with trappings of yellow, blue and green. That was it! I used those four colors, one for each wall, to paint their room. Poor things–they probably never slept. What did I know then?

  

Today, my office is four colors and not for the faint of heart to be sure. These colors are pure–without tint or hue to lighten or gray their impact. Entering, I am greeted by a violet wall that is so yummy it feels like a hug. It was many weeks before I could bear to hang artwork on that wall because it would cover the gorgeous color. The adjacent window wall is brilliant reddish orange, a beautiful frame for the trees, marsh and water beyond. I sit at my desk facing the most uplifting of vibrant lemon yellows and the remaining wall is a perfect, gem-like turquoise. I love my office colors and they make my heart sing –- Color Me Happy.

 

Peggy Joy Cross, ASID, founder of Designs for Harmony, has been a professional Feng Shui teacher, lecturer, writer and consultant since 1998. Her mission is to assist and guide her clients, friends and family in achieving beauty, joy, harmony, and desired change in their lives. In her pursuit of excellence, Peggy has traveled coast-to-coast studying Feng Shui, including Compass School, Vaastu Shastra, Black Sect Tantric Buddhist School of Feng Shui, Pyramid School and Space Clearing. Peggy incorporates her background as an interior designer into her work in Feng Shui. She received her BFA in Interior Design from The Ringling School of Art and Design in Sarasota, FL and her BA in Political Science from Indiana/Purdue Universities at Indianapolis. She is a professional member of the American Society of Interior Designers and The International Feng Shui Guild. She will be mentoring the upcoming online eGroup Feng Shui: Living an Intentional Life from February 17- March 16, 2010.

 

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