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Crop
Circles!
Mostly Fakes, but a Few Exceptions
by John Van Auken
Once thought to be
of grave concern to
humanity and its home
world, crop circles have
become fodder for tabloids.
Why? Because all of the
alien designers turned out to be native to this planet!
Most famous among them are Doug and Dave of
southern England,
who claim to have
made almost all of
the crop circles for
over ten years. Even
the most complex
designs
were discovered to
have been manmade. Now, each year, there is a
race to see who can create the most spectacular
circle without being caught in the act. Farmers
are plagued by these tricky trespassers. Harvest
season in England is a rag-sheet editor’s dream,
with front-page photos
that boggle the minds
of average people who
fork over their hard earned
money to buy
another alien mystery.
Yet, upon further
investigation, each
new circle, despite its
marvelous construction,
has been found to
be the work of a most
imaginative creature: a
human being.
Case closed? Quite
the contrary. Amid the
many bogus circles,
there remain a few
fascinating exceptions
that are overwhelmed
by the awesome
hoaxes and get very little attention. Let’s take a
closer look at them.
In the 800s, the
Bishop of Lyon,
France wrote a letter
to a priest who was
taking over a new
parish. The bishop
warned the priest
that there had been “devil worship” by the parishioners.
He explained that they were collecting
seeds out of “flattened circles” in the fields and
using them for fertility rites.
Another documented case of a crop circle is
the “mowing devil” pamphlet of 1678. The text
describes “the Crop of Oat shew’d as if it had been
all of a flame: but next Morning appear’d so neatly
mow’d by the Devil
or some Infernal Spirit,
that no Mortal Man was
able to do the like.” The
pamphlet includes this
illustration.
Crop circles were originally simple, circular
depressions in crops, soil, or snow that appeared
to have been caused by a heavy object. Since there were no tracks leading to or from the depression,
it was assumed that the object had landed on the
spot and lifted directly off – or that the “Devil or
some Infernal Spirit” had done some magic. Most
of today’s circles are complex works of art, having
no connection to a depression left at a flying
saucer landing site.
One of the most famous flying saucer
landing-site incidents, called the “Tully Nests,”
occurred in a town called Tully, in tropical north
Queensland, Australia, in 1966. At 9 a.m., January
19, 1966, a calm, sunny day, a 28-year-old
banana farmer named George Pedley was driving
a tractor near Horseshoe Lagoon. When Pedley
was about 25 yards from the lagoon, he heard a
loud hissing sound, so loud that he could hear it
over the noise of his tractor. Suddenly, an object
rose out of the swamp. “When I glanced at it,
it was already 30 feet above the ground, and at
about treetop level. It was a large, gray, saucer-shaped
object, convex on the top and bottom and
measured some 25 feet across and 9 feet high.
While I watched, it rose another 30 feet, spinning
very fast, then it made a shallow dive and took
off with tremendous speed. Climbing at an angle
of 45 degrees it disappeared within seconds in a
southwesterly direction....”
Another surprise came when Pedley rounded
the bend of the road and came to the spot from
which the object had risen. There in the lagoon
was a large circle, clear of reeds, in which the water
was rotating slowly. It had not been like that
three hours ago, when he
had passed the lagoon
earlier, about 6 a.m. About noon, Pedley returned
to the lagoon for a second look. The scene had
changed; now the circular area was covered by a
floating mass of green reeds that were distributed
in a clockwise radial pattern. The circular mass
of reeds was about 30 feet in diameter. Pedley
quickly left to tell Albert Pennisi, the owner of the
land on which the lagoon is located. Upon hearing
Pedley’s story, Pennesi recalled that his dog
had acted strangely that morning, barking madly
and heading off toward the lagoon at about 5:30
a.m. Pennisi and a friend who accompanied
him were amazed by the circular mass of reeds.
Wading out to the mass, they found that they
could swim under the mass of reeds and that the
lagoon floor beneath it was smooth and showed
no traces of roots. Pennisi got his camera and
took photographs of the mass of reeds, which was
now beginning to turn brown on its top surface.
George Pedley reported his experience to the Tully
police that evening, and they in turn reported it to
the RAAF, after making a trip to the site the next
day, January 20.
Within days, the media had picked up the
event, and the area was filled with investigators,
many of whom were trying to prove theories as
to the cause of the “nest,” such as helicopters,
big birds, crocodiles, reed-eating grubs, and
whirlwinds of one sort or another. Pedley’s UFO
sighting was all but overlooked in the flurry of
explanations. During the course of the
investigations,
as many as five other “nests,” all smaller
than the original, were discovered. In some of
these, the reeds were rotated in a counterclockwise
direction, and a couple of them showed signs
of burning in the center of the nest. Samples
of the original nest were sent to Brisbane for
analysis, but nothing unusual was detected. Other
than being part of the nest, the only unusual
thing about the reeds was that they turned brown
in about eight hours, whereas reeds uprooted by
hand in the lagoon took three days to turn brown.
In another unusual twist, Albert Pennisi
told a reporter from the Sydney, Australia, newspaper,
The Sun, that he had been dreaming about a
UFO landing on his property for a week: “I’d get
them almost every night. And they were beginning
to worry me. I couldn’t understand them. It
was always the same. This thing like a giant dish
would come out of nowhere and land nearby. And
I would watch it in my dream and get real afraid
before it went away. Then on Wednesday morning
about 5 o’clock, my dog suddenly seemed to go
out of its mind. It was howling like a mad thing
and raced off towards the lagoon.”
Not as spectacular as the Tully Nests but
another key participant in the crop circle phenomena
are the so-called Fairy Circles. Many stories
in medieval literature make reference to pixie
circles, elf circles, and fairy circles. They fall into
two categories: the widely common type, which
appears in moist turf grass, and those that only
appear in the dry desert of Namibia, Africa. The
first type can be explained by a growth of fungus
in the soil that expands in a circular pattern. But
the second type is more difficult to explain.
In Namibia, Africa, fairy circles are disks of
bare, sandy soil, anywhere from 7 to 33 feet in
diameter. Found exclusively along the western
fringes of the Namib desert in southern Africa,
they are easy to spot because they are barren in
the middle yet have unusually lush perimeters of
tall, dry, desert grasses, which stand out from the
otherwise sparse vegetation of the desert. From
the time researchers began to take an interest
(in the early 1970s), three major explanations
emerged: termites, radioactive soil, and toxins left
in the soil by the poisonous milkbush plant. The
radioactive soil theory was easily dismissed after
Gretel van Rooyen, a botanist at the University
of Pretoria, sent samples to the South African
Bureau of Standards to be tested for radioactivity,
and they were all found to be negative. To check
out the poisonous plant idea, van Rooyen’s team
located some milkbushes in the desert and took
samples of soil from underneath. They also tried
to grow desert plants on this soil in the lab and
found that the grass flourished in the soil, showing
there were no toxins to account for the barren
patches. That left just one proposed explanation:
that termites mop up all the seeds on the fairy
circles, leaving nothing that will grow. “We dug
trenches up to two meters deep [7 feet], but found
no signs or remains of termites,” van Rooyen
says. So where do the circles come from? For the
moment, van Rooyen admits, “we’re left with the
fairies.” Though unexplained and strange, the
Namibia fairy circles have never been connected
to any sightings of flying saucers.
Amazingly, we have an Edgar Cayce reading
that supports the landing of visitors from other
planets: “The entity was among the priestesses of
the Mayan experience. It was just before ... those
that were visiting from other worlds or planets”
–1616-1. Here’s another: “Man may become,
with the people of the universe, ruler of any
of the various spheres through which the soul
passes in its experiences” –281-16. People of the
universe?
It’s possible that these “people of the
universe” that Cayce speaks of are more fourth-dimensional
than three-dimensional, more
mind than matter, making it difficult for them to
maintain a presence in our reality, also difficult
to communicate with us. Perhaps they can only
appear or take form for brief periods. Perhaps the
form they take is not well structured in atoms of
matter, more a thought-form. This may explain
why so many UFOs break the laws of matter, such
as making right turns at Mach 10, a feat that
would tear any truly material object into pieces.
It would also explain why unmanned radar
never “sees” UFOs, only manned radar. UFOs
may be more in consciousness than in matter.
As humanity’s consciousness expands, we are sure to
find out what is the real truth.
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